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020 _a9780231143219
_qpbk.
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_qcloth
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_qe-book
040 _aNhCcYBP
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082 0 4 _a294.3/923092
_223
099 _a294.3923
_bDIE
100 1 _aDiemberger, Hildegard,
_eauthor.
_94203
245 1 0 _aWhen a woman becomes a religious dynasty :
_bthe Samding Dorje Phagmo of Tibet /
_cHildegard Diemberger.
250 _aPaperback edition.
264 1 _aNew York :
_bColumbia University Press,
_c2014.
264 4 _c©2007.
300 _axx, 394 pages, 16 unnumbered pages of plates :
_billustrations, genealogical chart, map, portraits ;
_c24 cm.
336 _atext
_btxt
_2rdacontent.
336 _astill image
_bsti
_2rdacontent.
337 _aunmediated
_bn
_2rdamedia.
338 _avolume
_bnc
_2rdacarrier.
500 _aIncludes index.
504 _aBibliography: pages 361-375.
505 0 _a1. The World of Chokyi Dronma -- 2. The Life of Chokyi Dronma -- 3. The Manuscript and Its Enigmas -- 4.Princess, Nun, Yogini -- Translation of the Biography of the Venerable Chokyi Dronma -- 5. Succession and Spiritual Lineages: Meaning and Mysteries of Chokyi Dronma's Reincarnation -- 6. "Lady of the Lake": The Dorje Phagmo at Samding -- 7. Dorje Phagmo in the Twentieth Century: Embodied Divinity and Government Cadre -- 8. The Living Tradition and the Legacy of the Princess.
520 _aIn the fifteenth century, the princess Chokyi Dronma was told by the leading spiritual masters of her time that she was the embodiment of the ancient Indian tantric deity Vajravarahi, known in Tibetan as Dorje Phagmo, the Thunderbolt Female Pig. After suffering a great personal tragedy, Chokyi Dronma renounced her royal status to become a nun, and, in turn, the tantric consort of three outstanding religious masters of her era. After her death, Chokyi Dronma's masters and disciples recognised a young girl as her reincarnation, the first in a long, powerful, and influential female lineage. Today, the twelfth Samding Dorje Phagmo leads the Samding monastery and is a high government cadre in the Tibet Autonomous Region. Hildegard Diemberger builds her book around the translation of the first biography of Chokyi Dronma recorded by her disciples in the wake of her death. The account reveals an extraordinary phenomenon: although it had been believed that women in Tibet were not allowed to obtain full ordination equivalent to monks, Chokyi Dronma not only persuaded one of the highest spiritual teachers of her era to give her full ordination but also established orders for other women practitioners and became so revered that she was officially recognized as one of two principal spiritual heirs to her main master. Diemberger offers a number of theoretical arguments about the importance of reincarnation in Tibetan society and religion, the role of biographies in establishing a lineage, the necessity for religious teachers to navigate complex networks of political and financial patronage, the cultural and social innovation linked to the revival of ancient Buddhist civilizations, and the role of women in Buddhism. Four introductory, stage-setting chapters precede the biography, and four concluding chapters discuss the establishment of the reincarnation lineage and the role of the current incarnation under the peculiarly contradictory communist system.
600 0 0 _aChos-kyi-sgron-ma,
_d1422-1455.
_94204
650 0 _aDorje Phagmos (Vajravarahi incarnations)
_vBiography.
_94205
650 0 _aBsam-lding-dgon-pa (Tibet, China)
_xHistory.
_94206
650 0 _aBuddhism
_zChina
_zTibet Autonomous Region.
_94207
650 0 _aBuddhism
_zChina
_zTibet Autonomous Region
_xHistory.
_94208
650 0 _aWomen religious leaders
_zChina
_zTibet Autonomous Region.
_94209
907 _a.b36647706
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_c-
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_n11-08-14 sent to p2spl
_n15-03-18 sent from p2spl
_n09-04-18 sent to p4wun
_n09-04-18 sent to p4wun
_i31111060051305
_t2
_p$35.49
_r-
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